Urban planning is usually considered the art of forming
lines on the map roads, parks, residential areas and skyscrapers but in reality
it is a process of defining the way people live, move and even dream. The tale
of Karachi master plans in Pakistan, and especially in Karachi, has been one of
hopeful encounter with intricacy. The Karachi 2047 Master Plan a grandiose
blueprint, which is supposed to shape the future of Karachi in the next 20
years, has rekindled the discussion around one of the most topical issues of
Pakistani urban life affordable housing.
The Karachi city which has a population of almost 20 million
people reflects the paradoxes in contemporary Pakistan. It is the business
centre of the country and home to informal settlements that are large. It
generates considerable portion of the national GDP yet renders millions of
people homeless. Introduced to redress this imbalance, the long-term master
plans such as Karachi 2047 are to restructure the space, modernize the
infrastructure and make land use rational. But still, the question remains, do
these plans truly make housing more affordable or do they, knowingly or
unintentionally, send the poor even further to the fringes?
This is the question which is central to the debate on
national housing. It is estimated that housing shortage in Pakistan is more
than 10 million units with a large proportion lying in the urban areas.
Policymakers still do not close the gap even after policy intervention several
times. Master plans like Karachi 2047, Lahore Master Plan 2050 and a revised
framework of Islamabad have been applauded as a move towards sustainable
development. However, its effects on affordability, equity, and inclusion are
unknown.
This blog goes on a wilderness journey of how these mega
city blueprints have met the housing crisis. It issues the question of whether
they are really in the collective interest of the people or they are only a
product of the desires of the elite. It looks at the spatial design and zoning
policy and infrastructural priorities that encourage an individual to live in
an area or not. And it queries, finally, whether the dream of a planned future
can be balanced with the reality of affordability of the common citizen.
The following sections follow this changing relation between
urban planning and housing - the roots of master planning in Pakistan and its
contemporary versions such as Karachi 2047. We shall also examine the social,
economic, and political forces along the line that make the master plans their
instruments of inclusion or their instruments of exclusion.
The Urban Planning
Heritage and the Master Plan Psyche.
The idea of urban planning in Pakistan started off well but
with colonial origins. Even the earliest models of planning, which were brought
under the British rule, were not about inclusion. They partitioned space
according to the lines of the classes and power and this trend is still
haunting the Pakistani cities. At the time of the formation of Pakistan in
1947, the country inherited not only this physical geography but also a way of
thinking of planning, which was more of control than cooperation.
The first master plan of Karachi was developed in the 1950s,
when the city was getting accustomed to the huge population influx after the
much-anticipated partition. The Karachi Development Authority (KDA) was a new
institution that was to bring sanity to the mess but the initial plans of the
organization were to build new housing colonies to accommodate refugees in
Karachi and increase urban services. Nonetheless, the rate of population growth
was higher than planning capacity in 10 years. The population of the city
swelled and slums started to surpass the official ones.
By the 1970s and 1980s, Karachi was a paradox, a city which
was planned on paper, but not in reality. Subsequent master plans including
Karachi Development Plan 2000 proposed orderly urban growth, and was to be
implemented but at a slower pace. These plans were symbolic due to political
control, land speculation, and ineffective local governments.
It continued to hold onto the master plan mindset the belief
that cities could be designed at a higher level and thus engineered to
perfection. It created polished documents, global consultations, and
swashbuckling on the topics of sustainability and modernization. However, the
voices of the people who literally survived in the city mostly were not
represented in the process, especially those of the urban poor.
To a large extent, Karachi 2047 bears this legacy. It is
very ambitious, visionary, and well thought out, but it runs the risk of making
the same historical mistake: planning a city to suit those who can afford it,
but not the ones who will construct it. The history of Pakistani urban planning
is thus not so much a failed story, but rather a selective success story - a
system that is perfect on a small scale, flawed on the large scale.
Karachi 2047,
Promise, Potential, and the Politics of Space.
The Karachi 2047 Master Plan, which was announced, had a
promise of transforming the city into a modern, habitable and even competitive
metropolis in the world. New transport corridors, residential high density,
green belts, and sustainable infrastructure are all seen in the plan. It will
solve long term traffic, garbage and water problems in the city. On paper, it
is a promise of a change.
Behind this rhetoric of progress, however, is a more
difficult truth - one that is intensely bound in land politics and social
hierarchy. Karachi is not a city, but an economic ecosystem maintained by
informal labor force. Since construction workers to domestic employees, the
city operates heavily upon low-income communities who reside in unplanned
regions as this is the only place they can still afford.
Implementing Karachi 2047 without inclusionary mechanisms
can only increase segregation. Evictions or gentrification are often caused by
rezoning policies that transform informal areas into commercial or high-end
residential areas. The poor are being pushed further when land prices are more
valuable, to the margins, where transport, employment, and services become less
accessible.
The fact that vertical housing has been given priority in
the plan is worthy, yet without financial instruments to be acquired by
low-income buyers, the projects will remain unreachable. The reality of master
plans is that the developed market-driven development will trickle down, which
is not normally the case. The market develops to make a profit, rather than
need.
Nevertheless, Karachi 2047 has a potential. It brings forth
contemporary tool-driven information, environmental sensitivity, and
inter-agency liaison that has never been witnessed before. When harmonized with
affordable housing policies, e.g., inclusionary zoning, subsidized credit and
community involvement, it has the potential to transform Pakistan in terms of
the growth and equity relationship.
The actual question is not whether the plan is visionary or
not but whether it is just. Due to the fact that cities are, at the very least,
moral undertakings: they are manifestations of what a society cares about, whom
it brings along, and whom it excludes and betrays.
City Master plans and
the Affordability Paradox.
Each time a master plan is introduced, it gives hope, new
houses, roads, cleaner air. Nonetheless, a certain paradox to these blueprints
can be seen in the fact that the more planned a city is, the higher the cost of
the working population.
This is a paradox as planning increases the land value. As a
neighborhood is announced as a part of a master plan - a future infrastructure
investment or zoning improvement - speculation takes effect, developers,
investors, middle-income buyers all stampede into the area, hiking prices well
before construction starts. Prime property is created out of what used to be
marginal land. The poor who previously sought shelter there are evicted.
The affordability crisis, in that case, is not only a matter
of supply but rather redefines the economics of space through planning. This is
evidenced by the previous plans in Karachi. Informal settlements that housed
the displaced tended to grow in other areas to accommodate projects that were
designed to provide the so-called planned housing.
The difficulty that Karachi 2047 faces is that it does not
want to repeat this cycle. Provided the plan considers land as a commodity and
not a social good, affordability will be aggravated. Nevertheless, when it
incorporates social housing targets, rental housing models, and income-based
subsidies, it can turn the issue of affordability into a reality.
Cities such as Singapore and Curitiba demonstrate that urban
order does not necessarily have to be costly, however, only when planning is
inclusive. In the case of Karachi, this would involve integrating the working
population into the city centre, instead of moving them to the periphery. All
said and done, property does not only make things more affordable but it is
also about location in terms of opportunity, employment, schools, medical
facilities and respect.
Dreams of
Infrastructure vs. Reality of Housing.
Infrastructure such as highways, flyovers, mass
transportation, and industrial areas are often the priorities of the urban
master plans as a demonstration of modernity. However, the quest to have
infrastructures often supersedes the need to have houses. The planning history
of Karachi has shown that there has been a tendency where mobility and commerce
are placed above habitation.
This tradition is continued in the Karachi 2047 Plan which
focuses on connectivity smart transport systems, logistics corridors, and new
economic districts. Although these are important to economic growth, they are
taking hundreds of acres of land and government budgets that would otherwise
assist in the provision of affordable housing.
Further, massive infrastructural developments are favorable
to formal developers who have the ability to exploit increased land prices. The
poor on the other hand have been displaced or resettled in remote resettlement
colonies. The Lyari Expressway evictions in the 2000s can still be recalled as
a bitter experience of what infrastructure takes precedence over human lives.
There has to be a balance between people and progress in the
development of the urban areas. The infrastructure must benefit the communities
and not disroot them. In places with low-cost housing, all new developments
have to be evaluated not only in terms of the economic payback, but also the
social expense, the families displaced, the community torn apart, the
affordability lost.
Karbachi 2047 acknowledges the necessity of the mixed-use
and mixed-income development, to its credit. Decoding the latter into policy
and action, however, takes political courage and institutional will. In the
absence of this, master plans will turn into architectural briefs to the
privileged - maps to exclusionary action in the guise of progress.
The Missing Middle:
The Importance of Inclusion.
In between the high end people in gated communities and the
poor ones in katchi abadis, exist the missing middle of Pakistan low- and
middle-income families, who cannot access subsidies but cannot afford the
housing at the market rate. They are educators, nurses, clerks, drivers, and
the backbone of urban economy, which is not seen. However, they are not considered
in most master plans.
The Karachi 2047 Plan envisions inclusiveness, which cannot
be achieved with the mere inclusion vision statements. It needs mechanisms
credit facilities, zoning reforms, rent-to-own models that are explicitly
targeting middle-income groups. The absence of such mechanisms causes the
polarization of the urban fabric: on one side, luxury towers and on the other,
informal sprawl.
Cities thrive on diversity. The social texture of the city
is eroded when the neighborhoods are homogenized through the master plans. It
is no charity but a necessity to the city that affordable housing be provided
to the middle class. The productivity will increase, the congestion will
decrease and the social agreement will be elevated in case the workers may
afford to reside close to workplaces and when the family can afford a good
shelter within the city.
Informal growth is also caused by the lack of such
inclusionary structures. Often informal systems evolve when formal systems are
omitted. The failure of states to provide adequate focus on their citizens
leaves land subdivisions, unauthorized housing societies, and unplanned
settlements that fill the empty floor. Therefore, any master plan that does not
take into consideration affordability unwillingly empowers the informal sector
of the world the master plan aims to do away with.
The missing middle does not require charity, but it requires
policy imagination, in other words, incentives that can fill the gap between
aspiration and affordability. This is where the Karachi 2047 should start in
order to be remembered as a plan of people and not of a planner.
Reimagining the
Future: Planning, not planning on behalf of people.
Whether or not it learns to plan with its citizens not to
plan them will determine the future of urban planning in Pakistan and indeed
the future of Karachi. The real urban change does not start with the zoning
maps or building models, but with the talk, involvement and trust.
Karachi 2047 provides a chance to reconsider master plan
formulations. Suppose planning is not a top-down process but a participatory
process in which communities make their own futures? What would happen when the
informal settlements were not cleared but instead improved? What would happen
in case affordable housing becomes a legal requirement in any new development?
Cities are living organisms. They grow, adapt, and surprise.
An attempt to enforce an ideal order usually kills their spirit. The point must
not be to create utopia but create equity that is, a city that functions on
behalf of the different kinds of income earners, and not only on the part of
those who have the capacity to afford to live within the planned zones.
The world is shifting to participatory urbanism - between
Medellin and Kigali - where there is social equity, climate resiliency and
local empowerment in planning. Karachi can become a part of this league in case
it balances ambition and empathy together.
The Karachi 2047 Master Plan may be revolutionary in case
inclusion is the philosophy of inclusion. Otherwise it will go the way of other
polished papers preserved in the city hall vaults - another monument of lost
opportunity.
Conclusion
Both hope and danger are contained in urban master plans
such as Karachi 2047. They will bring order, sustainability, and expansion, but
they are also able to replicate inequality when they are formulated in a
vacuum, without reference to social realities. The effect of such plans on
affordable housing did not rely on their vision but rather on their values,
whether they viewed housing as a right or a privilege or not.
The future of the Pakistani cities is dependent on a painful
truth, an unwelcome reality that planning cannot be successful when it does not
include the majority. Affordable housing does not accompany growth it is
growth. Cities flourish in an environment in which all have a place to live,
work and belong.
Provided Karachi 2047 dares to do more than traditional
planning by viewing poor people not as problems but as partners, it might serve
as a new model of urban justice in South Asia. There is no other option but to
create urban areas of exclusion or to create urban areas of belonging. It will
be determined by the master plan which Karachi will be like in 2047 a divided
metropolis of walls and tall buildings or the living city created by and of its
people.
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