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Other Slums Worth Knowing (Korail, Makoko, Mathare, Kawangware)

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BY Sub admin – Mar 12, 2026 – UPDATED: Sep 16, 2026 NO COMMENTS 713 VIEWS

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Millions of people in the rapidly expanding cities of the world live in informal settlements commonly referred to as the slums, a congested neighborhood that is characterised by poor housing facilities, poor access to basic amenities and continued poverty. By the year 2025, the world population is estimated to exceed 800 million individuals living in slum life especially in some regions of South Asia and Sub-Saharan Africa where the rate of urbanization is higher than the rate of infrastructural developments. Some of the most populated countries in slum settlements include India, Nigeria, Bangladesh, Pakistan and Kenya among others, with the number of slum inhabitants in Kenya alone, as of 2025, being estimated to be at 10 million.

Although slums can be found behind the curtain of the economic development and tall buildings, they are lively neighborhoods with complicated histories, toughness, and human experiences. This blog discusses some of the most famous slums that are worth knowing, namely, Korail (Bangladesh), Makoko (Nigeria), Mathare (Kenya), and Kawangware (Kenya) and throws light on their current conditions in 2025. All these settlements have a variety of aspects of living at the fringes of the urban community: waterfront shanties of Lagos Lagoon, congested corridors of Nairobi, fire-prone tin houses of Dhaka, and low-income sprawl of low-income areas, striving to get clean water and services. We do not just want to learn what has challenged us but also what can be the future hope of sustainability through the latest knowledge.

Korail Slum: Between Affluence and Vulnerability in Dhaka.

Korail is among the oldest and biggest slums of Dhaka crowded between some of the richest areas in Bangladesh capital. By 2025, it is estimated that there are approximately 200,000 residents based in this highly densely populated settlement with narrow lanes and crammed houses with a tin roof illustrating both community spirit and perpetual insecurity.

In November 2025, Korail was in international news as a huge fire swept through much of the slum, incinerating an area of the slum area of about 1500 houses, leaving thousands of people without a home. The firefighters worked more than 16 hours to contain the fire and local authorities and volunteers were faced with trucks jamming lanes and people having inadequate access to water. Luckily, nobody was reported dead, but the damage was enormous, and it added to the previous weaknesses in the area involving overcrowding and unofficial electric connections.

Most residents of Korail are climate migrants or rural poor who have migrated to Dhaka in search of employment in garment industries, household services and informal employment. The location of the settlement introduces an opposition against the background of which there is an eminent presence of luxury high-rises above the shanties, which highlights the unequal allocation of the urban resources. Essential facilities like sanitation, constant water supply and fire safety systems are scanty or non-existent and daily living is at stake and enhancing threats brought about by calamities.

In spite of these issues, community networks and NGOs operate in Korail to assist in such services as child support programs and emergency relief. The fight against the odds to ensure that their livelihoods are sustained even after facing disasters spells the human spirit in the face of extreme adversity. The future of these settlements such as Korail is one of the key concerns of policymakers and planners in the city of Dhaka as the population of those settlements continues to rise, with the city projected to have over 10 million people.

Makoko: Life in Water in Lagos Floating Slum.

Makoko is one of the world slums that is distinguished by its peculiar features of geography and unstable living. It is situated on the **Lagos Lagoon in Nigeria, some have called it the Venice of Africa, because of the network of wooden houses set on stilts above water, a settlement that has developed out of the fishing community and population density in the past.

Makoko is estimated to have as many as 1 million people (though this figure remains unofficial) and is thought to have between 85,000 and 1 million people (different estimates have placed it at either end): it is one of the most populated informal settlements in West Africa. The community is made of several “villages with a third of the land being literally above water and the remaining on swampy grounds around the Third Mainland Bridge.

The residents of Makoko normally engage in fishing, wood processing, sand dredging and informal trade. Flooding, high water level and poor sanitation are always a threat to their houses and their surroundings. The most basic services are very poor or not well present in the clean water, electricity and waste management. Families in many locations survive below the US dollar twenty five a day with the health risks being complicated by the fact that the water is contaminated and there is too much congestion.

Makoko as an informal settlement has long been treated in an informal manner by the Nigerian government, and there have been times of trying to evict or even demolish it without proper resettlement, which are indicative of broader tensions between the aspirations of formal urban development and the realities of slum inhabitants. Nonetheless, the community activism and mapping initiatives on the internet have allowed citizens to establish themselves and claim their right to be heard.

Makoko in 2025 will continue to be a strong representation of cities of inequality: a floating neighborhood attached to the flow of water and weather, a representation of human, raw resourcefulness, but also a case of the naked eye. Its future, be it in the form of community-based improvements, policy acknowledgment, or climate adaptation planning will largely inform the wider debate of sustainable cities in West Africa.

Mathare: Informal Settlement, the Dense Heart of Nairobi.

Mathare is one of the oldest and the most complicated slum areas in the capital of Kenya, Nairobi. Having a population that is estimated to be more than 200,000 core village residents with the possibility of being even higher when estimates include wider informal settlements, Mathare is an embodiment of the problems of unplanned urban expansion in East Africa.

The density of Mathare is extreme some areas contain over 68,000 persons per square kilometer, which is much higher than the density of most planned urban neighbourhoods. This congested neighborhood is due to the small housing options and tireless rural-urban migration which force the families into small dwellings not planned or served.

The people in Mathare have a number of challenges. They do not have access to clean water and hygiene as well as most houses are made up of improvised houses that cannot withstand the heavy rains and flooding experienced during certain seasons. The unhygienic water sources, open defecation in certain regions, and congestion, which contributes to the spread of such diseases as cholera and tuberculosis, increase the health risks.

Historically, violence, lack of security and inter-gang conflict have added a further layer of vulnerability forcing some inhabitants to occupy informal security practices instead of using formal policing. Economic prospects in Mathare are few, and lots of individuals are involved in informal activities, day-to-day wage work, and small-scale trade.

More recently, slum upgrading, such as a scheme, funded by the World Bank to provide unreliable sanitation and drainage services as well as other community amenities in settlement towns such as Mathare, has also aimed at alleviating infrastructure shortages (although unevenly), despite inadequate improvements.

Nevertheless, despite such enormous odds, Mathare has an abundance of social capital and community networks that promote the education, health awareness, and youth involvement using grassroots organisations. These attempts provide rays of hope in a place of settlement where survival and ingenuity are the order of the day.

Kawangware: Nairobi’s Low-Income Mosaic of Struggle and Community

Another notable informal settlement in Nairobi is Kawangware, which is located about 15 km West of the city centre and which is characterized by its low income residential estates spread all over. Although it is not a slum in the strictest sense of the word such as Mathare or Kibera, Kawangware has most of the challenges, such as lack of a proper infrastructure, high unemployment and lack of homes.

Recent surveys indicate that several hundred thousand inhabitants reside in the informal areas of Kawangware - figures are imprecise but indicate a high youthful population of hundreds of groups of neighbourhoods. The residents of the locality represent various ethnic groups with various languages, with Swahili as the lingua franca language of everyday life.

The availability of clean drinking water has been an issue. Majority of households depend on boreholes, water vendors or intermittent municipal supply and sanitation and waste management systems have a hard time keeping up with the population. This has also led to water-borne diseases outbreaks, respiratory health problems especially among the children and elderly.

The unemployment and underemployment are widespread and most locals are busy in petty trade, informal services and manual labor. Surveys have reported security issues and lack of trust in official law enforcement, and communities tend to use self-organised systems to find solutions to disputes and ensure their safety.

Nevertheless, local civil society organisations, community groups and faith-based networks are also important in offering support, as activists in youth training programmes to health outreach. The social fabric of Kawangware is not in good health, but it demonstrates the effectiveness of community action in the presence of systematic abandonment, so that it is an essential component of the urban landscape in Nairobi.

Global Slum Trends in 2025: Scale and Distribution

The world slum population keeps swelling by 2025 with the increasing pace of urbanization in the lower-income nations. Nations such as **India, Nigeria, Bangladesh, Pakistan, and Kenya are some of the countries that have the highest population of slums in the world.

The number of slum dwellers in these countries is more than **550 million people, which is a considerable percentage of the total residents in informal settlements of the world. In India, alone, it is estimated that there are approximately, some, 262 million slum dwellers in the country, which demonstrates structural dysfunction in the urban housing markets as well as rural displacement.

In Sub-Saharan Africa, such cities as Lagos or Nairobi reveal the regional trends: the population is growing fast, and no other formal and affordable housing is growing accordingly. Mathare and Kawangware in the capital city of Kenya are examples of informal settlements that house a significant percentage of urban dwellers even though they occupy a very small portion of land in the city. Waterfront settlements like Makoko in Nigeria, Lagos, can be seen as an example of how environmental fragility interrelates with urban poverty.

These trends in the world help to emphasize the fact that slums are not single occurrences, but they are a part of the new era of urbanization. Absence of safe tenure, poor access to utilities, exposure to disasters, whether in form of fire or floods, are all key in the slum experience. Simultaneously, slums become centres of economic activity and cultural life, where informal economies are rooted which form the metropolitan centres of the world.

Youth, Gender and Social Dynamics in Slum Communities.

The number of youths in slum settlements is unbalanced. In places such as Nairobi, the proportion of slum household members among the younger generations between the ages of 18-24 years reveals the overall demographic patterns within the developing nations; that the demand in education and vocational training compared to the supply is overwhelming. This youth bulge represents both the potential and the challenge - the demand in education and vocational training among the young people cannot be met by the overall supply.

Slum experiences are also held by gender dynamics. Females are mostly subjected to unpaid and household work, they are more vulnerable to violence, and they have less access to formal jobs. Research indicates that women in slum neighborhoods often report less positive experiences of safety and well-being than men, which exacerbates economic and social disadvantages.

Meanwhile, slum communities are abundance in informal networks and mutual support system. Women groups, youth groups and community cooperatives tend to lead the grassroots movements to better housing, sanitation and education. These grassroots programs remind of the strengths and vulnerabilities of local citizens who, even with structural marginalization, organize themselves to get chances to live and work, as well as to support the family.

Innovations and Upgrading Initiatives in Slum Areas

There are attempts to advance living conditions in slum settlements. In Nairobi, projects such as Kenya Informal Settlement Improvement Project (KISIP II) are in operation to improve infrastructure i.e. constructing public washrooms, enhancing drainage and the construction of learning centers to serve hundreds of thousands of slum dwellers.

Other programs that are usually undertaken through such programs include government agencies, international financiers such as the World Bank and local communities to ensure that upgrades are based on resident needs and priorities. Although the development might be sluggish and inconsistent, these initiatives indicate the future in which informal settlements can be incorporated into official urban development.

Emergency shelter facilities, child safety services and resilient housing advocacies are some of the ways through which Bangladesh has been responding to frequent disasters in slums such as Korail. In situations where the state is insufficient to provide relief and rescue efforts, NGOs and international organisations are very critical in such cases.

In the African and Asian regions, slum dwellers are becoming increasingly empowered through digital mapping and community data collection, and are now able to defend their interests and seek investment. In Makoko, the bottom-up mapping initiatives have assisted residents to express their demands on land, services and political acknowledgment and serves as a good example of how technology can be utilized to promote social integration.

Planner Problems and the Future.

In spite of these inventions, slum upgrading and integration have continued to be a challenge. The problems such as insecurity in land tenure, small municipal budgets and competing priorities in urban development of cities have ensured that most slum dwellers are still on the peripheral of policy agenda. Political will, participation in planning, and heavy investments are necessary to make sure that all people have equitable access to clean water, sanitation, healthcare, and education.

Simultaneously, the slums are not only deprivational places - they are dynamic urban environments in which millions of people create livelihoods, families, and communities. To change the perspective on the state of slums to that of agency and potential, it is important to recognize the economic gains and cultural richness of the slums themselves.

The combination of inclusive governance, community participation, and innovative financing will help to turn the slums to be the images of the failure of urban areas into the pathways to strong and sustainable cities.

Summing up: Slums in the Intersection of Urban Futures.

Slum areas such as Korail, Makoko, Mathare, and Kawangware are not mere footnotes in urban figures but spaces inhabited by people that are smoking when it comes to modern urbanization in the world. These settlements bring out the continuance of inequality, effects of climate change and calamities, and the cleverness of individuals who are struggling to live a better life in the challenging conditions in 2025.

To comprehend slums, one should not pursue stereotypes but see social, economic, and cultural aspects involved that make them what they are. Although the problems can still be massive, such as inadequate infrastructure and health hazards, as well as insecurity, the experience of slum dwellers teaches us to be flexible enough and stay united as a community.

Since policymakers, planners and citizens struggle in how to approach the future of cities, it is important to consider slums as part of sustainable development plans. The promise of inclusive cities can only be fulfilled by all means of appreciating the voices of the inhabitants of these settlements and establishing avenues of safe, healthy, and dignified urban living.

 

 

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